“So my expectations are modest: that for some folks unknown to me, my music and poetry might open a window–maybe just a little bit–and allow them to get a glimpse of the secrets of their own heart as it tries to make sense of this world.”
— David Fetcho
I last saw David Fetcho at a funeral one year ago. I had flown to California to preach at the requiem for Stephen O’Leary, a fellow shape note singer. At the reception afterward, David and his wife Susan joined me in singing “Farthest Field,” a parable of resurrection and reunion beyond this mortal life.
I know one day I’ll leave my home
Here in the valley and climb up to that field so fair
And when I’m called and counted in
That final tally, I know that I will see you there.
Oh, walk with me and we will see the mystery revealed
When one day we wend our way up to the farthest field.
The three of us had worked out the harmonies years before, and we loved to sing that song whenever we met up. When David and Susan dropped me at the Oakland airport that evening, we had no idea we had sung together for the last time. A few days later, the pandemic began to enclose us in our respective bubbles, two states apart. Then, a week ago, David had a massive stroke. He died yesterday afternoon.
I first met David and Susan at the California Shape Note Convention in January 2000. They introduced themselves at the lunch break. After hearing my opening prayer that morning, they suspected we were kindred spirits. We quickly discovered a multitude of common bonds, including creative liturgy, filmmaking, music, theater and dance, theology, and radical Christianity. We met for a long conversation the next day, sharing our dreams of provoking a renaissance of wonder among God’s friends. Most of our grand collaborative hopes never materialized, but our periodic exchanges of ideas and passions always nourished our own ongoing projects. We were like an ancient trading culture. I’d show a film they hadn’t seen. They’d read me a poet I didn’t know. Whenever we met, we’d find ourselves taking notes, exchanging the names of works or artists to explore. And when we did manage a collaboration—a creative liturgy, a workshop, a video production—it was always a joy, with a surplus of invention and a minimum of ego.
Music was at the heart of David’s many creative gifts. He sang Gregorian chant as a Catholic choir boy, and mastered the accordion in the polka culture of his native Pittsburgh. Coming of age in the 1960s, he breathed the experimental air of the psychedelic San Francisco sound and the “new music” avant garde. His influences ranged from Meredith Monk and David Byrne to late medieval Ars Nova, contemporary world music, and American Sacred Harp singing. In 1970 he got access to a sophisticated Moog synthesizer left over from a Jefferson Airplane project, and began a lifelong exploration of electronic music. But his embrace of complex synthesized music never eclipsed his love of acoustic simplicity. He recently called the alto recorder his primary instrument.
For many years, David collaborated with Susan, an accomplished dancer and choreographer, to create 14 dance productions, touring in Australia, New Zealand, Bali, the U.S. and Canada. He also composed scores for various dance and theater companies, as well as film and television productions. But after decades as a collaborator, David made the courageous decision, at age 67, to produce his first solo work, using the name of his Slovak grandparents before it was Americanized: Fečo. The resulting song cycle, Watch It Sparkle, is a deep river of sounds and rhythms carrying his distinctive vocals and haunting lyrics through an immense cognitive terrain.
David resisted terms like “experimental” or “avant-garde” for his new venture. He preferred to call it “medieval folk music for the 21st century.” It’s not easy or casual listening, but the listener who consents to the journey will be richly rewarded, perhaps even transformed. Critic Brian Leak encourages us to take the plunge: “As thematically dark as some of the songs are, there’s still a joyful complexity holding it all together.” And Layla Marino writes, “dsfečo’s first solo album has it all: complex song composition, beautiful, emotive melodies, just the right amount of dissonance and well-placed syncopation and vocals which drive home the point of all this strange music.”
The final song of the cycle, “Just Another Good Day,” celebrates the eternal Now where we can, even in this life, rest in the stillness of Being, where transcendence and immanence meet in the arrested moment. It was the first thing I put on when I heard the news of David’s death.
I want to go with you
to the other side of the light
where we’ll see
what the shadow reveals
will be such a relief …
time in its disguises
won’t fool us anymore …
Days tumble on with minds of their own
they breathe in our lives, and make them their own
and time, time disappears
like the wind from a sail …
and every good day will be
just another good day
of eternal life.
“Time of Quarantine,” recorded in his basement in June 2020, knows no such lightness of being. The present moment is heavy with longing for the return of a lost world: “dearest friends may fall / and sorrow’s tide wash over all.” The unwavering close-up of David singing is powerfully intimate (especially so now that he’s gone), yet we see a certain inexpressiveness in his face (but not his voice!), as though another power is speaking through him. This is not a performance, but a message. And the message is hope:
If there’s a meaning to be found,
it’s that love can still abound
in this time of quarantine …
What is the meaning of this plague we see?
Even in our shelters we are not alone:
our hearts can bridge the distance
although we stay at home.
Oh where is the time and place
when I can finally touch your face
and hold you like I did before
this time of quarantine?
And when we look back upon these days,
we’ll remember how it felt to say,
“We’re all in this together.
We’ll make it through together.”
All of David’s work was grounded in a deep faith, a questioning mind, and a compassionate heart. In the 1970s, he and Susan belonged to the Bartimaeus Community in Berkeley, a communal experiment of the Evangelical left which included influential theologian/activist Ched Myers. Over the years, the Fetchos have worked creatively with many different church bodies, but in the years I have known them they have never had a lasting church home. I suspect that their belief in the deep connection between art, faith and imagination has never quite found a satisfactory institutional shelter. As David wrote to me in 2015:
“I want to look for a future shape of the Church unbound from the arbitrary conventions and protocols of manufactured traditions, and converted back to the one deep and abiding tradition of God’s self-expression in the multi-sensual forms of the world, and through the expression of human creative imagination lifted into the prophetic dimension.”
But to some extent, David and Susan found their true “church” in the community of singers who gather regularly to make a joyful noise with the expressive choral tradition of American shape note music. As a faithful supporter of singings in the San Francisco Bay Area, David was known not only for his strong voice, but also for his warm and welcoming encouragement to novice singers.
Shape noters from all over have been posting fond remembrances. A Bay Area singer wrote: “David’s resounding voice was one of the first that truly stirred me at a local singing. I matched his tone next to me, in the lower tenor octave, and discovered the full sound in my own chest that you all have heard roaring from the alto bench in years since. He has driven me to countless Healdsburg singings, when I haven’t taken the weekend to cycle to them, and soothed me with such a gentle presence, calm with grounded wisdom.”
In the following video, David and Susan lead a 2013 Palo Alto gathering in singing Rainbow: “Thy ways abound with blessings still, / Thy goodness crowns the years.” David’s radiant joy was a familiar sight at so many singings. He will be dearly missed.
At last Sunday’s annual Seattle Sacred Harp Convention (on Zoom), 75 singers sang “Christian’s Farewell” for David. The final verse ends, “When I am done, I will go home / Where Jesus is smiling and bids me to come.” Dante’s Commedia reaches a similar conclusion, envisioning “the whole universe alight with a single smile” (Par. xxvii.4-5). To connect two such diverse sources to find a shared meaning is the kind of intertextual play that David’s brilliant mind was always quick to produce. But now he no longer needs to conceive the smile. He can enjoy it face to face.
The shocking suddenness of David’s physical absence is hard to accept. I will be a long time sounding his name into the silence. But a Mary Oliver poem he sent me years ago brings comfort:
When death
carts me off to the bottomlands,
when I begin
the long work of rising—
Death, whoever and whatever you are, tallest king of
tall kings, grant me these wishes: unstring my bones;
let me be not one thing but all things, and wondrously
scattered; shake me free from my name. Let the wind, and
the wildflowers, and the catbird never know it. Let
time loosen me like the bead of a flower from its wrappings
of leaves. Let me begin the changes
Slowly
up the hill,
like a thicket of white flowers
forever
is coming.
This video, perhaps the last recording David made, was shot at sunset on January 18, 2021.
The religious imagineer 