Brief prologue for the Nativity

Apse mosaic, Basilica dei Santi Maria e Donato, Murano, Venezia (12th century)

Apse mosaic, Basilica dei Santi Maria e Donato, Murano, Venezia (12th century)

Dear readers, in these last hours before the Feast of the Nativity, let me wish you all a very Merry Christmas. Thank you for your interest in what happens here, and for your thoughtful reading and supportive comments. I am grateful for your visits. May the twelve days of Christmas bring you much joy and blessing.

In lieu of a post today, I offer these three passages as prologue to Christmas Eve:

Today the Virgin is on her way to the cave where she will give birth in a manner beyond understanding to the Word who is, in all eternity. Rejoice, therefore, universe, when you hear it heralded: with the angels and shepherds, glorify the Holy One who chose to be seen as a new-born babe, while remaining God in all eternity.

— Preparation of the Nativity, Orthodox liturgy

“I suppose they try to make you believe an awful lot of nonsense?” “Is it nonsense? I wish it were. It sometimes sounds terribly sensible to me.” “But my dear Sebastian, you can’t seriously believe it all.” “Can’t I?” “I mean about Christmas and the star and the three kings and the ox and the ass.” “Oh yes, I believe that. It’s a lovely idea.” “But you can’t believe things because they’re a lovely idea.” “But I do. That’s how I believe.”

— Evelyn Waugh, Brideshead Revisited

 

I am the blossom pressed in a book,
found again after two hundred years…

I am the maker, the lover, and the keeper…

When the young girl who starves
sits down to a table
she will sit beside me…

I am food on the prisoner’s plate…

I am water rushing to the wellhead,
filling the pitcher until it spills…

I am the patient gardener
of the dry and weedy garden…

I am the stone step,
the latch, and the working hinge…

I am the heart, contracted by joy…
the longest hair, white
before the rest…

I am there in the basket of fruit
presented to the widow…

I am the musk rose opening
unattended, the fern on the boggy summit…

I am the one whose love
overcomes you, already with you
when you think to call my name…

— Jane Kenyon, “Briefly It Enters, and Briefly Speaks”

 

Related post: How Can This Be?

How can this be?

Cathedral Films producer James K. Friedrich on the set of Child of Bethlehem (1940)

Cathedral Films producer James K. Friedrich on the set of Child of Bethlehem (1940)

My mother Elaine, pregnant with her firstborn child Marilyn, rode to Bethlehem on a donkey (in 1936 around Jerusalem, cars weren’t safe – they attracted gunfire). My father, the Rev. James K. Friedrich, made biblical films, including several on the birth of Jesus. In Holy Night (1949), I was a shepherd boy at the manger, with a stupefied look on my face from the blinding lights behind the camera. But no one could top my sister Martha, who played the baby Jesus in Child of Bethlehem (1940). You could say the Nativity story runs in our family. Even the Episcopal parish church of my childhood was a converted stable.

The thing about Christmas, though, is that everyone gets to be in it. By virtue of the Incarnation, our human nature, our human stories, have become the place where God chooses to dwell. Meister Eckhart put this claim most vividly in the fourteenth century:

“There is only one birth – and this birth takes place in the being and in the ground and core of the soul…Not only is the Son of the heavenly Creator born in this darkness – but you too are born there as a child of the same heavenly Creator. and the Creator extends this same power to you out of the divine maternity bed located in the Godhead to eternally give birth.”

Of course I have been reminded by women friends that only a male could find the sublime in a labor lasting for eternity. But Eckhart’s image makes us uneasy in other ways, for in these disturbing times it may be hard to imagine ourselves as worthy vessels for divinity. Everywhere we turn, we see human life devalued and held in contempt. The poor, the weak, the wounded are marginalized and forgotten. Abuse, violence, cruelty and self-loathing are rampant. Overt racism is making a comeback. Even torture has its shameless defenders.

But Christmas tells a counter-story, about a God who remembers the glory for which we were made, who yearns to speak the word of Love in the vocabulary of human flesh. The seventeenth-century metaphysical poet Henry Vaughan expressed his astonishment at this fact in a memorable line:

Brave worms, and Earth! that thus could have
A God enclosed within your Cell…

Oh, we are brave worms indeed, to believe our frail flesh made for the Incarnation, for the union of time and eternity, finite and infinite, flesh and Word. “God became human,” said St. Athanasius, “in order that humans might become godlike.” And St. Paul told the Corinthians that “all of us, with our unveiled faces like mirrors reflecting the glory of the Lord, are being transformed into the image we reflect in brighter and brighter glory.” (II Cor. 3:18)

In the face of such a wonder, we find ourselves repeating Mary’s old question: “How can this be?” And the best answer I know was given by the medieval mystic, Mechthild of Magdeburg: “Insofar as we love compassion and practice it steadfastly, to that extent do we resemble the heavenly Creator who practices these things ceaselessly in us.”

As we kneel before the Mystery this night, may we know how beloved of God we mortals are, and how very much the Glory wants to be born in us.

To you, dear readers, I wish the merriest and holiest of Christmastides.
God bless us every one!